In the year 864, Mt. Fuji erupted, and the forest that grew over the dried lava was named “Jukai” or “Sea of Trees”. Aokigahara is the actual name of the place, but people started calling it “Jukai”, because the forest as seen from halfway up of Mt. Fuji, is green all year round, and it looks like the ocean.
We’re entering the forest now. There’s a car that’s been abandoned for a few months, let’s take a look. I’m assuming the owner of the car went in from here and never came out. I guess they went into the forest with troubled thoughts.
In the old days in Japan, suicide was mainly known as the samarai’s act, as in “Seppuku” (harakari). In other cases poor families would abandon their elders in the mountains. That’s how it was back then, they weren’t killing themselves cause they couldn’t adapt to society. That didn’t happen like it does now, it’s a modern phenomenon.
This is a sign to stop suicidal people.
“Your life is a precious gift from your parents,
Please think about your parents, siblings, and children.
Don’t keep it to yourself. Talk about your troubles.”
Then it says to contact the Suicide Prevention Association.
Locals don’t commt suicide here. As children they’re told not to come near here, that it’s a scary forest. This path is open for the public, but you can’t follow the trail beyond this point. It says not to enter because you can easily get lost. In the Jukai, I think I’ve found more than… 100 suicide corpses in the last 20 years or so.
I found something strange, I’ll show you. People who are indecisive about dying, wrap this tape on trees along their way, so they can find their way out. There’s something that looks like a tent. I’m going to see if anyone’s inside, please wait here.” -Azusa Hayano, geologist
The forest is a popular place for suicides, reportedly the world’s second most popular suicide location after San Francisco’s Golden Gate Bridge. This popularity is often attributed to the 1960 novel Nami no To by Seicho Matsumoto, which ends with two lovers committing suicide in the forest. However, the history of suicide in Aokigahara dates from before the novel’s publication, and the place has long been associated with death: ubasute was allegedly practiced there into the 19th century, and the forest is reputedly haunted by the ghosts of those left to die.